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What to get my korean friend

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Account Options Sign in. Top charts. New releases. Add to Wishlist. Regardless of race, language, or nationality, you can find your potential best friends here. From K-pop, K-drama and movies, to Korean food, feel free to share your interest with your Korean friends!

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How to Make Friends in Korea: 6 Tried and True Strategies

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We American parents do not want to cling to our children. We fear we will cripple them emotionally, and they will not "make it" on their own. Most of us do not assume our children will support us when we are old, and most dare not expect to live with them when we can no longer care for ourselves. We require no specific obligations from our children beyond a vaguely defined respect that includes burying us.

In our old age we often try to ask as little as possible from them,preferring independence to "being a burden. Most Koreans find this bewildering and inhuman. Most would not agree that they, as individuals, should think of themselves as separate from their parents and families.

The close family ties and dependencies valued so highly in Korea might seem unhealthy to us; we think a child's sense of autonomy necessary to mental health. To Koreans such autonomy is not a virtue. Children incur a debt to their parents who gave birth to them and raised them. This debt lies behind the idea of filial duty: treating parents respectfully at all times, taking care of them in their old age, mourning them well at proper funerals, and performing ceremonies for them after their deaths.

Even fulfilling these duties, however, is not enough to repay the debt to one's parents. The full repayment also entails having children and maintaining the continuity of the family line. The continuity of the family is thus a biological fact which human society, in accordance with natural law, should reflect. Man's existence does not begin with a cut-off point called birth. Nor does it end with death as a terminus.

A part of him has been in continuous biological existence from his very first progenitor. A part of him has been living, in existence, with every one of the intervening ancestors. Now he exists as part of that continuum. After his death, apart of him continues to exist as long as his biological descendants continue to live. Koreans incorporate the fact of biological continuity into their family life according to ancient ideas of birth and conception.

Mothers traditionally were thought to produce the flesh of their children, and fathers to provide the bones. As bone endures longer than flesh,kinship through males was thought more binding than through females. Even today men pass on membership in their clan to their children,while women do not. Thus, although maternal second cousins may marry,no one with any degree of kinship through males, no matter how remote,can. More than Japanese and Chinese, Koreans adhere to traditionalConfucian principles of family organization.

Confucius 6th centuryB. The state, indeed the universe, was the family writ large—with the Chinese emperor, the patriarchal link to cosmic forces through rituals he performed , and the Korean king his younger brother. This conception of the universities the warm feelings of attachment and dependence generated within the family to all human relationships. Confucians celebrated this link with a symbol of smaller circles within larger, the ever widening sphere of human relationships from the self, to the family, to society, to the universe.

Blood-ties make affection spontaneous among kin. Even beasts and fowl share this faculty with human beings. Kinship provides the primary interpersonal context in which a child learns to give and receive affection with other human beings.

With this preparation, a child extends his network of human interaction with non-kin. A person who is capable of strong emotional involvement with others is regarded as possessing ample humanity. Intense emotion denotes powerful interpersonal commitment.

Affection warms even the heart of the dead. It alleviates the numbing cold of a burial chamber. Though Koreans thought blood relationships natural and ideal starting points for good relationships outside the family, they never assumed that happy family life emerged spontaneously. Harmony and smooth flow of affection were seen as the result of proper patriarchal regulation of women and children.

The family should be run as a "benevolent monarchy," the eldest male as household head. Sons remained home after they married, while daughters went to live with their husbands'families. Although historically younger sons and their wives eventually split from their extended families after a few years of marriage, they lived nearby, socially dependent on their grandfathers, fathers and elder brothers.

Eldest sons succeeded to the family leadership and inherited the bulk of the wealth. They did not leave their extended families because they were responsible for their aged parents. When their parents died, eldest sons adhered to complex mourning restrictions for one to three years, and conducted annual memorial ceremonies for their parents and other members of their family line.

As long as there were sons to take over family leadership when their fathers died, families were maintained indefinitely. Young children in Korea were and are indulged; toilet training was relaxed, and discipline began much later than in American families. Koreans felt there was no point disciplining children before they were old enough to reason. By the time a child reached six or seven,however, training began in earnest: parents began the strict separation of girls and boys, in accordance with Confucian ethics, and they trained children to use the respectful voice to those older or more socially prominent.

By the time he reached seven a boy knew that he must use the respectful mode of speech to his older brother, and he knew that failure to do so would result in swift and certain punishment.

Boys from most families were taught to read and write the native Korean alphabet Han'gul , and in many families, to read and write classical Chinese as well. Girls,however, were considered "outsiders who will leave the family," and the majority were not taught to read or write even the Korean alphabet.

A girl by seven usually knew her position in the family was inferior to her brothers' because when she married she left the family. Under the old family system parents arranged marriages without the consent of their children, either female or male. Since daughters left their parents to live with their husbands' families, marriage was often traumatic for them. New wives, of course, tried to please their husbands, but more important, they had to please their mothers-in-law.

The mother-in-law directed the new wife in her housework and had the power to send the bride back home in disgrace if the bride seriously displeased her. Sometimes this adjustment was hard for the bride. A humorous Korean proverb says that a new bride must be "three years deaf, three years dumb, and three years blind.

She should not lose her temper and say things she might regret later, better not to talk at all. Since she should not criticize anything in her new house, she would be better off blind. Most daughters-in-law adjusted to their new lives because most mothers-in-law were glad to have a good daughter-in-law to help with the housework.

Once the daughter-in-law had a son, her place in the family was secure. The Confucian ideal of strict separation of males and females led to division of labor into inside and outside work. Men labored outside,taking care of major field crops, while women worked inside doing housework, spinning, weaving and cooking. Poor women had no choice but to work in the fields, at least occasionally, but the more elite a family, the more unlikely its women would be seen outside the house compound.

Traditional Koreans glorified the modest gentry woman who died in a burning house rather than leave her seclusion. Although this division of labor was a matter of principle for the elite, ordinary people found it a matter of practical survival.

For farming households, the inside-outside division worked well; women could stay home with their children while working. But where this division of labor undermined economic survival, other divisions were adopted—despite the loss of family status in deviating from theConfucian ideal. For example, in fishing villages on islands off the south coast of Korea, male and female roles were regularly reversed.

In these nonagricultural areas, women provided family income by diving for seaweed, shellfish and other edibles. In other parts of Korea women sometimes earned a living as shamans, religious specialists who tended to the spiritual welfare of their clients by performing ceremonies for them.

After liberation from the Japanese in , Korean scholars and lawyers revised Korea's legal structure. They revised family, as well as commercial, law to accommodate relationships more suited to the industrial society they hoped to build. Now most Koreans live in cities and work in factories or large companies and no longer farm.

Large extended families, which cannot fit into crowded city apartments, are difficult to maintain. Since people often move to find work, eldest sons often cannot live with their parents. The New Civil Code of legalized changes favoring these new conditions. Essentially, the new code weakened the power of the house head and strengthened the husband-wife relationship.

Today the house head cannot determine where family members live. The eldest son can now leave home against his father's will. Husbands and wives share the power to determine the education and punishment of the children.

Children can decide on their own marriages, and parental permission is not required if they are of age. Younger sons leave their parents to form their own families when they marry, and the house head no longer has the legal right to manage all family property. Since implementation of the New Civil Code, all children have equal claim to their parents' property.

The marriage system had already changed by World War II. Some families allowed children to meet and approve prospective spouses. The experience of the politician Kim Yongsam during the s is typical of marriages among non-traditionalists, even before the revision of the legal code. Kim recalls that his family sent him a deceptive telegram informing him that his beloved grandfather was dying.

Rushing home Kim found he had been lured into a trap. His family pressed him to do his duty as eldest son and marry immediately. Reluctantly he agreed to go with a friend of the family who had arranged visits to the homes of prospective brides-- three in the morning, three more in the afternoon. The woman he eventually married impressed him with her ability to discuss Dostoevsky and Hugo. Kim's parents were liberal but in the past 30 years children have gained even more control over who they marry.

Love matches are no longer frowned upon, but arranged marriages are still more common. Couples and their parents have formal meetings infancy tearooms to size each other up, and some go through dozens of these meetings before finding a partner. Even couples who marry for love often ask their parents to arrange the marriage to observe traditional good form.

The Best Korean Souvenirs & Gifts

Hi, I am planning to sent a gift for my korean friend. Any ideas what shall I gave to her??? Thanks in advance. It's September already! Owh I am nervous, excited everything in between!!

High end food items always worked. Pinenuts were always a favorite of my parents to take to Korea since they're apparently extremely expensive in Korea. Wine and other Western liquor works, but you have to be careful since certain more religious households may not take to it as warmly.

Last Updated on May 14, If you study Korean now and want to supplement your Korean study with some extra real-life tips, then these should come in handy. Even if the only language you speak is English, you can incorporate the Korean concepts below into your conversation and show off your knowledge of Korean culture. Koreans will often take their wooden chopsticks out of the plastic, and clip them onto the lid to keep the heat in.

Gift Giving

Only fill in if you are not human. Login to view your balance. New Post Open Board. Username or E-mail. Keep me signed in. Forgot your password? My Balance Login to view your balance. Looking to practice my korean with someone. Do you want to learn Korean in a fun way?

A List Of The Best Gifts To Give Your Korea Loving Friends & Family

I remember very few of my childhood toys. When we travel, we can buy as many souvenirs as we want. We can take photos and check things off our bucket lists. But most travel experiences mean so much more when we have someone to share them with.

I promise these gift ideas will be fun.

We American parents do not want to cling to our children. We fear we will cripple them emotionally, and they will not "make it" on their own. Most of us do not assume our children will support us when we are old, and most dare not expect to live with them when we can no longer care for ourselves.

The Ultimate Korean Gift List: Best Gifts for Your Yourself, Friends and Family

Last Updated on May 9, These can be items you pick up on your next trip through South Korea, or something you order as a gift to a friend who is a fan of Korea. Why not do it in style? Pick up one for yourself as well to make exploring Korea more enjoyable this summer!

We will be visiting S. Korea and some friends female there have helped to organize our trip. I would like to bring some small, easy-to-carry presents from the US that might be unusual and fun for them. Any ideas of something that they cannot get there, or might particularly like? Any ideas appreciated!

Gift Giving in Korea: 5 Gifts to Give Your Korean Co-Workers

Whatever the case, there are is a ton of interest in Korea and there are plenty of unique gifts to send our Koreaphile friends and family abroad. Here is the ultimate list of Korean gifts suitable for any holiday. This post contains affiliate links, which means I receive a certain percentage of a sale if you purchase after clicking at no cost to you. Thank you for your support. More and more people around the world are interested in learning Korean these days.

The Koreans I've met are either from my University or through friends of friends! EL's Planet does not May 15, - Uploaded by EL's Planet.

The exchange of gifts is an important part of Korean life, closely linked to showing respect, keeping good kibun mood or feeling of being in a comfortable state of mind , and being courteous. When visiting the home of a Korean family, a small gift for pre-school children, if there are any in the home, and one for the most elderly person, a grandparent for instance, would also be considered courteous. Business gifts are still common in Korean society and are often presented at the first meeting. Gifts have long been seen as a means of influencing aka bribing decision makers.

5 Simple Things You Can Do To Impress Your Korean Friends

It is customary to give colleagues a gift as a form of celebration. When my first paycheck came in the bank, I was filled with a mix of joy and dread. I smiled and cringed at the amount of Won in my possession.






Comments: 2
  1. Gardakazahn

    In it something is also idea good, agree with you.

  2. Fenritaur

    In any case.

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